by Pastor Roddy Gallagher
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15 May 2022
Building: Once again, we thank our hosts for giving their home for us to have our Sunday services, and of course this is how the church that began at Pentecost met. However, our mission as a church and our call as a light for the gospel is to the town of Ballina, and we must get back to the place we belong. I would ask for prayer so that we can know the Lord’s leading for a meeting place in Ballina. On that note, rent is expensive, and I want to thank those who have contributed to the rent from last October to March. However, with your contribution, there was still a shortfall of over 130 per month which the church does not have to spare. Going forward, if each person would pledge as little as six euro per week, this would cover the cost of rent for a building, so could I ask you to pray about that and get back to me. Today I want to talk about our calling as believers, and in particular what God expects of us in relation to our giving. Teaching on finances is not one of my favourite subjects, but from time-to-time God will have me teach on subjects that I would rather not. If I am to be good steward of the call of God on my life, I must be prepared to teach the whole council of God, not just the subjects that I enjoy. Teaching on finances has had a lot of bad press in the church, and I know this is why many preachers stay away from it. Yet if it is not taught from a scriptural perspective, how can we learn. Which reminds me of a time when I began teaching with Rehab over twenty years ago. I will always remember what one of my first students said. “How can I know what to do if no one teaches me”. While I have taught on this subject in the past, we need to be reminded again and again of why we do what we do, or we can forget, and if we forget we can easily stop. And if you have stopped doing the things that Jesus taught, you really need to hear this message today. As I said, because of bad press, and in particular because of some who abuse the subject of finances for their own gain, many, including myself, shy away from the subject. Jesus however, talked a lot about finances, and anyone who consistently reads God’s Word cannot miss his teaching on finances and giving. If we are faithful to the word of God, we cannot skip over this part. While Jesus used money as an illustration in many of his teachings, yet he described money as the least of things. After teaching the parable of the dishonest manager, who though was dishonest in his dealings, was commended by his manager for his shrewdness, Jesus said. Luk 16:10-12 ESV “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. (11) If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? (12) And if you have not been faithful in that which is another's, who will give you that which is your own? Jesus describes money as something that means very little, yet He goes on to say that if a person is not honest and faithful in finances, that which is least, who will put that person in charge of true riches. In other words, if a person cannot be trusted with money, how could he expect to be trusted with the riches of grace, with the blessings and promises of the covenant of grace, the graces of the Spirit of God, which truly enrich a person. How can that person be entrusted with the riches of glory, the riches of the gospel of grace or any other of God’s true riches. All God asks of us is that we show ourselves to be faithful with what is his. When we forget why we do something, its easy to stop doing it. During the pandemic we were prohibited from gathering together as a church, and there are many churches whose members have not yet returned. It seems like they have forgotten why we assemble together. They may feel it’s no longer necessary to meet up for worship, and that it’s OK to continue to watch the services online. While it’s great to be able to watch online, church is never meant to be a spectator event, it involves participation. After Pentecost when the church was born we read. Act 2:41-42 ESV So those who received his word were baptized, and there were added that day about three thousand souls. (42) And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. Verse 42 gives us the four pillars that our faith is built on, the apostles’ teaching, or the teaching of Jesus, the fellowship, the breaking of bread and the prayers. The apostles’ teaching is the teaching they received by the inspiration of God’s Holy Spirit, which we now have in the form of the written word. They received it and they held on to it. The fellowship is the community, the coming together for spiritual purposes, devoted to God as a family and living in holy and Christian fellowship. Strengthening and building each other up in our most holy faith. The breaking of bread is the time we as a body of believers remember and proclaim the death, burial and resurrection of our Lord and Saviour Jesus Christ. Isa 55:10-11 ESV “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, (11) so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. In the natural it is God himself who gives seed to the sower and bread to the eater. This is only possible because of the rain and snow that come down from the heaven watering the earth. All is from God. If he doesn’t send rain, no matter how much money you have, one day you will starve to death. In the same way, when we look at the subject of finance and giving, we must always approach it from the mindset that our finances are not our own, they belong to God, and he allows us to be stewards of what he has given us. Seed to the sower. 2Co 9:6-12 ESV The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. (7) Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. (8) And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (9) As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (10) He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. (11) You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. (12) For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. The question is this, how much of what we get is food to be eaten and how much of it is seed to be sown. The old testament requirement was a tithe or a tenth. We are no longer under the OT law, and the New Testament never specified a tithe as a requirement. However, in the teaching of Jesus and in the examples of the early church, it is very clear that the message in relation to our finances is that we ought to be willing to give everything for the sake of the kingdom, and a tithe, or a tenth should only be the minimum, not the maximum. Being faithful stewards of unrighteous mammon is a very important part of our walk of faith. We work to earn a wage, but it is God who gives us the power to earn a living. Whether we get paid once a day, once a week or once a year, it is God who supplies us with all that we have. He provides everything we need for life and godliness, an in his provision he also includes seed for us to sow. He does not demand or command us to sow seed into his kingdom, but he expects us to. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. God made it simple, He has given us everything and included in everything is the seed he has given for us to sow. God expects us to give generously to the work of his kingdom, and as we saw earlier, under the new covenant, the old requirement of a tithe should only be a starting point. What happens then if we eat not just the food he gives us, which is our portion, but we eat the seed as well. I did a study on seeds recently. Some seeds are good for your health. For example, chia seeds are recommended to help reduce cholesterol and flax seeds aid with food digestion. However, your body is not designed to digest all types of seeds, so they either cause problems in your gut or they simply pass through your body and end up as waste. Seeds are the one part of the plant structure that are vital to the survival of their species. Because seeds are so important, plants take extra measures to ensure they are protected and have the best chance of growing and producing so the plant can survive. When God created the seed-bearing trees, he created in each species the seed of reproduction, and He hasn’t needed to create anything else since the beginning of time. Take the apple tree for example. Like other trees it has a goal to spread its seed. When an apple is in the process of ripening, the seed inside is still vulnerable as it has no protective covering, and if exposed during the ripening period it will not survive. During the process of creating this necessary protective covering, the apple is green in colour, is bitter to taste, and is toxic to the stomach. This is why we don’t eat un-ripened apples. Even a gorilla in the wild will not eat an apple until it has ripened. However, once the seed has developed its protective cover, the apple is ripe in colour, has increased its sugar content, has decreased its toxicity, and is delicious to eat. But do we eat the seeds – I hope not, as apple seeds contain a compound called Amygdalin, which is a part of the seeds’ chemical defences. It is harmless when a seed is intact, but when a seed is chewed or otherwise damaged, the amygdalin degrades into hydrogen cyanide. This is very poisonous and even lethal in high doses. So, the seed has in itself not only the ability to reproduce, but it has a mechanism to ensure that it is not eaten. Food to the eater and seed to the sower, but if we eat the seed as well as the food, we are in danger of getting sick, and then even the food we eat will be of no use to us. The apple tree protects itself because it can only survive if the seed continues to be planted, if not then over time it will die out. Are we beginning to see the point? In the nature, eating the seed of certain food as well as eating the food, will have an adverse effect on our natural bodies. The same applies in the spiritual realm. Eating the seed that God gives us for the purpose of the advancement of his kingdom, as well as eating the food he gives us for our advancement, will cause our bodies to have an adverse reaction to the food. Not only that, but the seed we eat was that meant for the reproduction of his kingdom in the hearts and live of others, will not reproduce, and will die. If we eat the seed, first of all it will do us no good, and may even harm us, but we will certainly not benefit from eating it. Secondly, it will not do what God had purposed it to do in the first place so we will not be good stewards of what he has given us. This is why we separate the seed from the food, and if we forget why we do thhis, then we will soon stop doing what we are meant to do with what God has given us. Tithing is not law because we are no longer under Old Testament law. Under the New Testament, all we have is God’s in the first place, so a tithe ought to be the minimum. Your giving produces thanksgiving unto God, according to Paul, and overflows in many thanksgivings to him. And he who supplies seed to the sower and bread for food, promises to supply and multiply your seed for sowing and increase the harvest of your righteousness. If you have been faithfully separating the seed from the food and sowing it into the soil where you are fed from his word, then believe that God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. If you have not been faithfully separating the seed and sowing it in God’s good soil, then today if you hear his voice, repent, change your mind, and decide to be faithful with the good seed. If you have been faithfully separating the seed, but for some reason you have felt it is ok to sow it in a field other than the one you know God has called you to, where he wants you to be fed, then again, repent, and sow your seed where it belongs. For, says Paul, the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. (2 Co 9 12 ) When you are faithful in this the least of things, God will give you stewardship over more. And as you are faithful, the ministry of tis service is not only supplying the needs of the saints, but it is overflowing in many thanksgivings to God.